Chapter 11: The Comrades

Robert settled the inert form of the Onondaga against his left shoulder, and, being naturally very strong, with a strength greatly increased by a long life in the woods, he was able to carry the weight easily. He had no plan yet in his mind, merely a vague resolve to carry Tayoga outside the fighting zone and then do what he could to resuscitate him. It was an unfortunate chance that the hostile flankers had cut in between him and the main force of Rogers, but it could not be helped, and the farther he was from his own people the safer would he and Tayoga be.

Two hundred yards more and putting his comrade on the ground he cut away the deerskin, disclosing the wound. The bullet had gone almost through the shoulder, and as he felt of its path he knew with joy that it had touched no bone. Then, unless the loss of blood became great, it could not prove mortal. But the bullet was of heavy type, fired from the old smoothbore musket and the shock had been severe. Although it had not gone quite through the shoulder he could feel it near the surface, and he decided at once upon rude but effective surgery.

Laying Tayoga upon his face, he drew his keen hunting knife and cut boldly into the flesh of the shoulder until he reached the bullet. Then he pried it out with the point of the knife, and threw it away in the bushes. A rush of blood followed and Tayoga groaned, but Robert, rapidly cutting the Onondaga’s deerskin tunic into suitable strips, bound tightly and with skill both the entrance and the exit of the wound. The flow of blood was stopped, and he breathed a fervent prayer of thankfulness to the white man’s God and the red man’s Manitou. Tayoga would live, and he knew that he had saved the life of his comrade, as that comrade had more than once saved his.

Yet both were still surrounded by appalling dangers. At any moment St. Luc’s savages might burst through the woods and be upon them. As he finished tying the bandage and stood erect the flare of the fighting came from a point much nearer, though between them and the ranger band, forbidding any possible attempt to rejoin Rogers and Willet. Tayoga opened his eyes, though he saw darkly, through a veil, and said in feeble tones:

“They have closed again with the forces of St. Luc. You would be there, Dagaeoga, to help in the fighting. Go, I am useless. It is not a time to cumber yourself with me.”

“If I lay there as you are, and you stood here as I am would you leave me?” asked Robert.

The Onondaga was silent.

“You know you wouldn’t,” continued Robert, “and you know I won’t. Listen, the battle comes nearer. St. Luc must have received a reënforcement.”

He leaned forward a little, cupping his ear with his right hand, and he heard distinctly all the sounds of a fierce and terrible conflict, rifle shots, yells of the savages, shouts of the rangers, and once or twice he thought he saw faintly the flashes of rifles as they were fired in the thickets.

“Go,” said Tayoga again. “I can see that your spirit turns to the battle. They may not find me, and, perhaps in a day, I shall be able to walk and take care of myself.”

Robert made no reply in words, but once more he lifted the Onondaga in his sinewy arms, settled his weight against his left shoulder and resumed his walk away from the battle. Tayoga did not speak, and Robert soon saw that he had relapsed again into unconsciousness. He went at least three hundred yards before resting, and all the while the battle called to him, the shots, the yells and the shouts still coming clearly through the thin mountain air.

He rested perhaps fifteen minutes, and he saw that, while Tayoga was unconscious, the flow of blood was still held in check by the bandages. Resuming his burden, he went on through the forest, a full quarter of a mile now, and the last sound of the battle sank into nothingness behind him. He was consumed with anxiety to know who had won, but there was not a sign to tell.

He came to a brook, and putting Tayoga down once more, he bathed his face freely, until the Onondaga opened his eyes and looked about, not with a veil before his eyes now, but clearly.

“Where are we, Dagaeoga?” he asked.

“I’d tell you if I could, but I can’t,” replied Robert, cheerfully, rejoiced at the sight of his comrade’s returning strength.

“You have left the battle behind you?”

“Yes. I can state in general terms that we’re somewhere between Andiatarocte and Oneadatote, which is quite enough for you to know at the present time. I’m the forest doctor, and as this is the first chance I’ve ever had to exert authority over you, I mean to make the most of it.”

Tayoga smiled wanly.

“I see that you have bound up my wound,” he said. “That was well. But since I cannot see the wound itself I do not know what kind of a bullet made it.”

“It wasn’t a bullet at all, Tayoga. It was a cannon ball, though it came out of a wide-mouthed musket, and I’m happy to tell you that it somehow got through your shoulder without touching bone.”

“The bullet is out?”

“Yes, I cut it out with this good old hunting knife of mine.”

Again Tayoga smiled wanly.

“You have done well, Dagaeoga,” he said. “Did I not say to others in your defense that you had intelligence and, in time, might learn? You have saved my life, a poor thing perhaps, but the only life I have, and I thank you.”

Robert laughed, and his laugh was full of heartiness. He saw the old Tayoga coming back.

“You’ll be a new man tomorrow,” he said. “With flesh and blood as healthy as yours a hole through your shoulder that I could put my fist in would soon heal.”

“What does Dagaeoga purpose to do next?”

“You’ll find out in good time. I’m master now, and I don’t intend to tell my plans. If I did you’d be trying to change ‘em. While I’m ruler I mean to be ruler.”

“It is a haughty spirit you show. You take advantage of my being wounded.”

“Of course I do. As I said, it’s the only chance I’ve had. Stop that! Don’t try to sit up! You’re not strong enough yet. I’ll carry you awhile.”

Tayoga sank back, and, in a few more minutes, Robert picked him up and went on once more. But he noticed that the Onondaga did not now lie a dead weight upon his shoulder. Instead, there was in him again the vital quality that made him lighter and easier to carry. He knew that Tayoga would revive rapidly, but it would be days before he was fit to take care of himself. He must find not only a place of security, but one of shelter from the fierce midsummer storms that sometimes broke over those mountain slopes. Among the rocks and ravines and dense woods he might discover some such covert. Food was contained in his knapsack and the one still fastened to the back of Tayoga, food enough to last several days, and if the time should be longer his rifle must find more.

The way became rougher, the rocks growing more numerous, the slopes increasing in steepness, and the thickets becoming almost impenetrable.

“Put me down,” said Tayoga. “We are safe from the enemy, for a while at least. All the warriors have been drawn by the battle, and, whether it goes on now or not, they have not yet had time to scatter and seek through the wilderness.”

“I said I was going to be absolute master, but it looks, Tayoga, as if you meant to give advice anyhow. And as your advice seems good, and I confess I’m a trifle weary, I’ll let you see if you can sit up a little on this heap of dead leaves, with your back against this old fallen trunk. Here we go! Gently now! Oh, you’ll soon be a warrior again, if you follow my instructions!”

Tayoga heaved a little sigh of relief as he leaned back against the trunk. His eyes were growing clearer and Robert knew that the beat of his pulse was fuller. All the amazing vitality that came from a powerful constitution, hard training and clean living was showing itself. Already, and his wound scarcely two hours old, his strength was coming back.

“You look for a wigwam, Dagaeoga?” he said.

“Well, scarcely that,” replied Robert. “I’m not expecting an inn in this wilderness, but I’m seeking some sort of shelter, preferably high up among the rocks, where we might find protection from storms.”

“Two or three hundred yards farther on and we’ll find it.”

“Come, Tayoga, you’re just guessing. You can’t know such a thing.”

“I am not guessing at all, Dagaeoga, and I do know. Your position as absolute ruler was brief. It expired between the first and second hour, and now you have an adviser who may become a director.”

“Then proceed with your advice and direction. How do you know there is shelter only two or three hundred yards farther on?”

“I look ahead, and I see a narrow path leading up among the rocks. Such paths are countless in the wilderness, and many of them are untrodden, but the one before my eyes has sustained footsteps many times.”

“Come down to earth, Tayoga, and tell me what you see.”

“I see on the rocks on either side of this path long, coarse hairs. They were left by a wild animal going back and forth to its den. It was a large wild animal, else it would not have scraped against the rocks on either side. It was probably a bear, and if you will hand me the two or three twisted hairs in the crevice at your elbow I will tell you.”

Robert brought them to him and Tayoga nodded assent.

“Aye, it was a bear,” he said, “and a big one.”

“But how do you know his den is only two or three hundred yards away?”

“That is a matter of looking as far as the eyes can reach. If you will only lift yours and gaze over the tops of those bushes you will see that the path ends against a high stone face or wall, too steep for climbing. So the den must be there, and let us hope, Dagaeoga, that it is large enough for us both. The bear is likely to be away, as this is summer. Now, lift me up. I have talked all the talk that is in me and as much as I have strength to utter.”

Robert carried him again, and it was hard traveling up the steep and rocky path, but Tayoga’s words were quickly proved to be true. In the crumbling face of the stone cliff they found not only an opening but several, the bear having preferred one of the smaller to the largest, which ran back eight or ten feet and which was roomy enough to house a dozen men. It bore no animal odor, and there was before it an abundance of dead leaves that could be taken in for shelter.

“Now Manitou is kind,” said Tayoga, “or it may be that Areskoui and Tododaho are still keeping their personal watch over us. Lay me in the cave, Dagaeoga. Thou hast acquitted thyself as a true friend. No sachem of the Onondagas, however great, could have been greater in fidelity and courage.”

Robert made two beds of leaves. On one he spread the blanket that was strapped to Tayoga’s back. Then he built his own place and felt that they were sheltered and secure for the time, and in truth they were housed as well as millions of cave men for untold centuries had been. It was a good cave, sweet-smelling, with pure, clean air, and Robert saw that if it rained the water would not come in at the door, but would run past it down the slope, which in itself was one of the luckiest strokes of fortune.

Tayoga lay on his blanket on his bed of leaves, and, looking up at the rough and rocky roof, smiled. He had begged Robert to leave him and go to the battle, and he knew that if his comrade had gone, he, wounded as he was, would surely have perished. If a hostile skirmisher did not find him, which was more than likely, he would have been overcome by the fever of his wound, and, lying unconscious while some rainstorm swept over him, his last chance would be gone. He could feel the fever creeping into his veins now, and he knew that they had found the refuge just in time. Yet he was grateful and cheerful, and in his heart he said silent thanks to Tododaho, Areskoui and Manitou. Then he called to Robert.

“See if you can find water,” he said. “There should be more than one stream among these rocky hollows. Bring the water here in your cap and wash my wound.”

Iroquois therapeutics were very simple, but wonderfully effective, and, as Robert had seen both Onondagas and Mohawks practice their healing art, he understood. He discovered a good stream not many yards away, and carefully removing Tayoga’s bandages, and bringing his cap filled to the brim with water, he cleansed the wound thoroughly. Then the bandages were put on again firmly and securely. This in most cases constituted the whole of the Iroquois treatment, so far as the physical body was concerned. The wound must be kept absolutely clean and away from the air, nature doing the rest. Now and then the juices of powerful herbs were used, but they were not needed for one so young and so wholesome in blood as Tayoga.

When the operation was finished the Onondaga lay back on his bed and smiled once more at the rough and rocky roof.

“Again you show signs of intelligence, Dagaeoga,” he said. “As you have learned to be a warrior, perhaps you can learn to be a medicine man also, not the medicine man who deals with spirits, but one who heals. Now, as you have done your part, I shall do mine.”

“What do you mean, Tayoga?”

“I will resolve to be well. You know that among my people the healers held in highest honor are those who do not acknowledge the existence of any disease at all. The patient is sick because he has not willed that he should be well. So the medicine man exerts a will for him and by reciting to himself prayers or charms drives away the complaint which the sick man fancies that he has. Now, I do not accept all their belief. A bullet has gone through my shoulder, and I know it. Nothing can alter the fact. Yet I do know that the will has great control over the nerves, which direct the body, and I shall strengthen my will as much as I can, and make it order my body to get well.”

Robert knew that what he said was true. Already the Iroquois were, and long had been, practicing what came to be known much later among the white people as Christian Science.

“Try to sleep, Tayoga,” he said. “I know the power of your will. If you order yourself to sleep, sleep you will. I have your rifle and mine, and if the enemy should come I think I can hold ‘em off.”

“They will not come,” said Tayoga, “at least, not today nor in the night that will follow. They are so busy with the Great Bear and the Mountain Wolf and Daganoweda that they will not have time to hunt among the hills for the two who have sought refuge here. What of the skies, Dagaeoga? What do they promise?”

Robert, standing in the entrance, took a long look at the heavens.

“Rain,” he replied at last; “I can see clouds gathering in the west, and a storm is likely to come with the night. I think I hear distant thunder, but it is so low I’m not sure.”

“Areskoui is good to us once more. The kindness of his heart is never exhausted. Truly, O Dagaeoga, he has been a shield between us and our enemies. Now the rain will come, it will pour hard, it will sweep along the slopes, and wash away any faint trace of a trail that we may have left, thus hiding our flight from the eyes of wandering warriors.”

“All that’s true, and now that you’ve explained it to your satisfaction, you obey me, exercise your will and go to sleep. I’ve recovered my rulership, and I mean to exercise it to the full for the little time that it may last.”

Tayoga obeyed, composing himself in the easiest attitude on his blanket and bed of leaves, and he exerted his will to the utmost. He wished sleep, and sleep must come, yet he knew that the fever was still rising in his veins. The shock and loss of blood from the great musket ball could not be dismissed by a mere effort of the mind, but the mind nevertheless could fight against their effects and neutralize them.

As the fever rose steadily he exerted his will with increasing power. He said to himself again and again how fortunate he was to be watched over by such a brave and loyal friend, and to have a safe and dry refuge, when other warriors of his nation, wounded, had lain in the forest to die of exhaustion or to be devoured by wild beasts. He knew from the feel of the air that a storm was coming, and again he was thankful to his patron saint, Tododaho, and also to Areskoui, and to Manitou, greatest of all, because a bed and a roof had been found for him in this, the hour of his greatest need.

The mounting fever in his veins seemed to make his senses more vivid and acute for the time. Although Robert could not yet hear in reality the rumbling thunder far down in the southwest, the menace came very plainly to the ears of Tayoga, but it was no menace to him. Instead, the rumble was the voice of a friend, telling him that the deluge was at hand to wash away all traces of their flight and to force their enemies into shelter, while his fever burned itself out.