Chapter 6: The Gantlet

Timmendiquas and Heno left the lodge, but in about ten minutes Heno returned, bringing with him Hainteroh.

“Well, how’s your arm, Raccoon?” said Henry, wishing to be friendly.

Raccoon did not know his English words, but he understood Henry’s glance, and he smiled and touched his arm. Then he said something in Wyandot.

“He say arm soon be well,” said old Heno. “Now you come out and see council, great talk, me on one side of you, Hainteroh on the other.”

“Yes, I know you’ve got to guard me,” said Henry, “but I won’t try to run.”

They loosed his bonds, and he stepped out with them, once more to see all the people pouring toward the meadow as they had done at the time of the ball game. The crowd was greatly increased in numbers, and Henry surmised at once that many warriors had come with the chiefs from the other tribes. But he noticed, also, that the utmost concord seemed to exist among them.

When they reached the meadow they stopped at the edge, and Heno and Hainteroh stood on either side of him. The people were gathered all about, four square, and the chiefs stood on the meadow enclosed by the square.

“Now they speak to the Wyandot nation and the visiting warriors,” said Heno.

A chief of ripe years but of tall and erect figure arose and stood gravely regarding the multitude.

“That Kogieschquanohel of the clan of the Minsi of the tribe of the Lenni Lenape,” said Heno, the herald. “His name long time ago Hopocan, but he change it to Kogieschquanohel, which mean in language of the Yengees Maker of Daylight. He man you call Captain Pipe.”

“So that is Captain Pipe, is it?” said Henry.

Captain Pipe, as the whites called him, because his later Indian name was too long to be pronounced, was a Delaware chief, greatly celebrated in his day, and Henry regarded him with interest.

“Who is that by the side of Captain Pipe?” he asked, indicating another chief of about the same height and age.

“That Koquethagaaehlon, what you call Captain White Eyes,” replied Heno. “He great Delaware chief, too, and great friend of Captain Pipe.”

Henry’s eyes roamed on and he saw two other chiefs whom he knew well. They were Yellow Panther, head chief of the Miamis, and Red Eagle, head chief of the Shawnees. He had no doubt that Braxton Wyatt would tell them who he was, and he knew that he could expect no mercy of any kind from them. Timmendiquas stood not far away, and in a group, as usual, were the renegades.

Captain Pipe stretched forth a long arm, and the multitude became silent. Then he spoke with much strong simile drawn from the phenomena of nature, and Henry, although he knew little of what he said, knew that he was speaking with eloquence. He learned later that Captain Pipe was urging with zeal and fire the immediate marching of all the tribes against the white people. They must cut off this fleet on the river, and then go in far greater force than ever against the white settlements in Kain-tuck-ee.

He spoke for half an hour with great vigor, and when he sat down he was applauded just as a white speaker would be, who had said what the listeners wished to hear.

His friend, Captain White Eyes, followed, and the gist of his speech, also, Henry learned somewhat later from Heno. He was sorry to differ from his friend, Captain Pipe. He thought they ought to wait a little, to be more cautious, they had already suffered greatly from two expeditions into Kain-tuck-ee, the white men fought well, and the allied tribes, besides losing many good warriors, might fail, also, unless they chose their time when all the conditions were favorable.

The speech of Captain White Eyes was not received with favor. The Wyandots and nearly all the visiting warriors wanted war. They were confident, despite their previous failures, that they could succeed and preserve their hunting grounds to themselves forever. Other speeches, all in the vein of Captain Pipe, followed, and then Girty, the renegade, spoke. He proclaimed his fealty to the Indians. He said that he was one of them; their ways were his ways; he had shown it in the council and on the battle field; the whites would surely hang him if they caught him, and hence no red man could doubt his faith. The tribes should strike now before the enemy grew too strong.

Great applause greeted Girty. Henry saw that he stood high in the esteem of the warriors. He told them what they wished to hear, and he was of value to them. The boy’s teeth pressed down hard on his lips. How could a white man fight thus against his own people, even to using the torch and the stake upon them?

When Girty sat down, Timmendiquas himself stood up. His was the noblest figure by far that had faced the crowd. Young, tall, splendid, and obviously a born leader, he drew many looks and murmurs of approval and admiration. He made a speech of great grace and eloquence, full of fire and conviction. He, too, favored an immediate renewal of the war, and he showed by physical demonstration how the tribes ought to strike.

He spread a great roll of elm bark upon the ground, extending it by means of four large stones, one of which he laid upon each corner. Then with his scalping knife he drew upon it a complete map of the white settlements in Kain-tuck-ee and of the rivers, creeks, hills, and trails. He did this with great knowledge and skill, and when he held it up it was so complete that Henry, who could see it as well as the others, was compelled to admire. He recognized Wareville and its river perfectly, and Marlowe, too.

“We know where they are and we know how to reach them,” said Timmendiquas in the Wyandot tongue, “and we must fall upon them in the night and slay. We must send at once to Tahtarara (Chillicothe, the greatest of the Indian towns in the Ohio Valley) for more warriors, and then we must wait for this fleet. Tuentahahewaghta (the site of Cincinnati, meaning the landing place, where the road leads to the river) would suit well, or if you do not choose to wait that late we might strike them where Ohezuhyeandawa (the Ohio) foams into white and runs down the slope (the site of Louisville). This fleet must be destroyed first and then the settlements, or the buffalo, the deer and the forest will go. And when the buffalo, the deer, and the forest go, we go, too.”

Great applause greeted the speech of Timmendiquas, and the question was decided. Captain White Eyes, who had a melancholy gift of foresight, was in a minority consisting of himself only, and swift runners were dispatched at once to the other tribes, telling the decision. Meanwhile, a great feast was prepared for the visiting chiefs that they might receive all honor from the Wyandots.

Escorted by Heno and Hainteroh, Henry went back to his prison lodge, sad and apprehensive. This was, in truth, a formidable league, and it could have no more formidable leader than Timmendiquas. He had seen, too, the boastful faces of the renegades, and he was not willing that Braxton Wyatt or any of them should have a chance to exult over their own people.

Timmendiquas came to him the next morning and addressed him with gravity, Henry seeing at once that he had words of great importance to utter.

“I was willing for you to see the council yesterday, Ware,” said White Lightning, “because I wished you to know how strong we are, and with what spirit we will go forth against your people. I have seen, too, that many of our ways are your ways. You love the forest and the hunt, and you would make a great Wyandot.”

He paused a moment, as if he would wait for Henry to speak, but the boy remained silent.

“You are also a great warrior for one so young,” resumed Timmendiquas. “The white youth, Wyatt, says that it is so, and the great chiefs, Yellow Panther of the Miamis, and Red Eagle of the Shawnees, tell of your deeds. They are eager to see you die, but the Wyandots admire a brave young warrior, and they would make you an offer.”

“What is your offer, Chief?” asked Henry, knowing well that, whatever the offer might be, Timmendiquas was the head and front of it--and despite his question he could surmise its nature.

“It is this. You are our prisoner. You are one of our enemies, and we took you in battle. Your life belongs to us, and by our laws you would surely die in torture. But you are at the beginning of life. Manitou has been good to you. He has given you the eye of the eagle, the courage of the Wyandot, and the strength of the panther. You could be a hunter and a warrior more moons than I can count, until you are older than Black Hoof, who led the Shawnees before you were born, to the salt water and back again.

“Is death sweet to you, just when you are becoming a great warrior? There is one way, and one only to escape it. If a prisoner, strong and brave like you, wishes to join us, shave his head and be a Wyandot, sometimes we take him. That question was laid before the chiefs last night. The white men, Girty, Blackstaffe, Wyatt, and the others, were against it, but I, wishing to save your life and see you my brother in arms, favored it, and there were others who helped me. We have had our wish, and so I say to you: ‘Be a Wyandot and live, refuse and die.’”

It was put plainly, tersely, but Henry had expected it, and his answer was ready. His resolution had been taken and could not be altered.

“I choose death,” he said, adopting the Wyandot’s epigrammatic manner.

A shade of sadness appeared for a moment on the face of Timmendiquas.

“You cannot change?” he asked.

“No,” replied Henry. “I belong to my own people. I cannot desert them and go against them even to escape death. Such a temptation was placed in my way once before, Timmendiquas, but I had to refuse it.”

“I would save your life,” said the chief.

“I know it, and I thank you. I tell you, too, that I have no fancy for fire and the stake, but the price that you ask is too much.”

“I cannot ask any other.”

“I know it, but I have made my choice and I hope, Timmendiquas, that if I must go to the happy hunting grounds I shall meet you there some day, and that we shall hunt together.”

The eyes of the chief gleamed for a moment, and, turning abruptly, he left the lodge.

There was joy among the renegades when the decision of Henry was made known, and now he was guarded more closely than ever. Meanwhile, all the boys about to become warriors were being initiated, and the customs of the Ohio Valley Indians in this particular were very different from the ways of those who inhabited the Great Plains.

Every boy, when he attained the age of eight, was left alone in the forest for half a day with his face blackened. He was compelled to fast throughout the time, and he must behave like a brave man, showing no fear of the loneliness and silence. As he grew older these periods of solitary fasting were increased in length, and now, at eighteen, several boys in the Wyandot village had reached the last blackening and fasting. The black paint was spread over the neophyte’s face, and he was led by his father far from the village to a solitary cabin or tent, where he was left without weapons or food. It was known from his previous fasting about how long he could stand it, and now the utmost test would be applied.

The father, in some cases, would not return for three days, and then the exhausted boy was taken back to the village, where his face was washed, his head shaved, excepting the scalp lock, and plentiful food was put before him. A small looking-glass, a bag of paint, and the rifle, tomahawk, and knife of a warrior were given to him.

While these ceremonies were going on Henry lay in the prison lodge, and he could not see the remotest chance of escape. He listened at night for the friendly voice among the leaves, but he did not hear it. Timmendiquas did not come again, and two old squaws, in place of Heno, brought him his food and drink. He had no hope that the Wyandots would spare him after his refusal to leave his own people and become an Indian. He knew that their chivalry made no such demand upon them. The hardest part of it all was to lie there and wait. He was like a man condemned, but with no date set for the execution. He did not know when they would come for him. But he believed that it would be soon, because the Wyandots must leave presently to march on the great foray.

The fourth morning after the visit of Timmendiquas the young chief returned. He was accompanied by Heno and Hainteroh, and the three regarded the youth with great gravity. Henry, keen of intuition and a reader of faces, knew that his time had come. What they had prepared for him he did not know, but it must be something terrible. A shiver that was of the spirit, but not of the muscles, ran through him. Torture and death were no pleasant prospect to him who was so young and so strong, and who felt so keenly every hour of his life the delight of living, but he would face them with all the pride of race and wilderness training.

“Well, Timmendiquas,” he said, “I suppose that you have come for me!”

“It is true,” replied Timmendiquas steadily, “but we would first prepare you. It shall not be said of the Wyandots that they brought to the ordeal a broken prisoner, one whose blood did not flow freely in his veins.”

Henry’s bonds were loosened, and he stood up. Although he had been bound securely, his thongs had always allowed him a little movement, and he had sought in the days of his captivity to keep his physical condition perfect. He would stretch his limbs and tense his muscles for an hour at a time. It was not much, it was not like the freedom of the forest, but pursued by one as tenacious and forethoughtful as he, it kept his muscles hard, his lungs strong, and his blood sparkling. Now, as he stood up, he had all his strength, and his body was flexible and alert.

But Heno and Hainteroh seized him by each hand and pulled strongly. He understood. They were acting in a wholly friendly manner for the time being, and would give him exercise. He tried to guess from it the nature of the first ordeal that awaited him, but he could not. He pulled back and felt his muscles harden and tighten. So strong was he that both warriors were dragged to his side of the wigwam.

“Good!” said Timmendiquas. “Prison has not made you soft. You shall prove to all who see you that you are already a great warrior.”

Then they rubbed his ankles and wrists with bear’s oil that any possible stiffness from the bonds might be removed, and directed him to walk briskly on the inside circuit of the lodge for about fifteen minutes. He did readily as they suggested. He knew that whatever their motives--and after all they were Indians with all the traits of Indians--they wished him to be as strong as possible for the fate that awaited him outside. The hardier and braver the victim, the better the Indians always liked it. Over a half hour was passed in these preparations, and then White Lightning said tersely and without emotion: