Chapter 9: The Palace of Mu Tel

As the calot entered the niche I experienced, I believe, all of the reactions of the cornered rat, and I certainly know that I set myself to fight in that proverbial manner. The beast was almost upon me and I was metaphorically kicking myself for not having remained in the open where there were many tall trees when the support at my back suddenly gave way, a hand reached out of the darkness behind me and seized my harness and I was drawn swiftly into inky blackness. A door slammed and the silhouette of the calot against the moonlit entrance to the niche was blotted out.

A gruff voice spoke in my ear. "Come with me!" it said. A hand found mine and thus I was led along through the darkness of what I soon discovered was a narrow corridor from the constantly recurring collisions I had first with one side of it and then with the other.

Ascending gradually, the corridor turned abruptly at right angles and I saw beyond my guide a dim luminosity that gradually increased until another turn brought us to the threshold of a brilliantly lighted chamber--a magnificent apartment, the gorgeous furnishings and decorations of which beggar the meager descriptive powers of my native tongue. Cold, ivory, precious stones, marvelous woods, resplendent fabrics, gorgeous furs and startling architecture combined to impress upon my earthly vision such a picture as I had never even dreamed of dreaming; and in the center of this room, surrounded by a little group of Martians, were my three companions.

My guide conducted me towards the party, the members of which had turned towards us as we entered the chamber, and stopped before a tall Barsoomian, resplendent in jewel-encrusted harness.

"Prince," he said, "I was scarce a tal too soon. In fact, as I opened the door to step out into the garden in search of him, as you directed, there he was upon the opposite side with one of the calots of the garden almost upon him."

"Good!" exclaimed he who had been addressed as prince, and then he turned to Gor Hajus. "This is he, my friend, of whom you told me?"

"This is Vad Varo, who claims to be from the planet Jasoom," replied Gor Hajus; "and this, Vad Varo, is Mu Tel, Prince of the House of Kan."

I bowed and the prince advanced and placed his right hand upon my left shoulder in true Barsoomian acknowledgment of an introduction; when I had done similarly, the ceremony was over. There was no silly pleased-to-meet-you, how-do-you-do? or it's-a-pleasure-I-assure-you.

At Mu Tel's request I narrated briefly what had befallen me between the time I had become separated from my companions and the moment that one of his officers had snatched me from impending disaster. Mu Tel gave instructions that all traces of the dead patrol be removed before dawn lest their discovery bring upon him the further suspicion of his uncle, Vobis Kan, Jeddak of Toonol, who it seemed had long been jealous of his nephew's growing popularity and fearful that he harbored aspirations for the throne.

It was later in the evening, during one of those elaborate meals for which the princes of Barsoom are justly famous, when mellowed slightly by the rare vintages with which he delighted his guests, that Mu Tel discoursed with less restraint upon his imperial uncle.

"The nobles have long been tired of Vobis Kan," he said, "and the people are tiring of him--he is a conscienceless tyrant--but he is our hereditary ruler, and so they hesitate to change. We are a practical people, little influenced by sentiment; yet there is enough to keep the masses loyal to their Jeddak even after he has ceased to deserve their loyalty, while the fear of the wrath of the masses keeps the nobles loyal. There is also the natural suspicion that I, the next in line for succession, would make them no less tyrannical a Jeddak than has Vobis Kan, while, having youth, I might be much more active in cruel and nefarious practices.

"For myself, I would not hesitate to destroy my uncle and seize his throne were I sure of the support of the army, for with the warriors of Vobis Kan at my back I might defy the balance of Toonol. It is because of this that I long since offered my friendship to Gor Hajus; not that he might slay my uncle, but that when I had slain him in fair fight Gor Hajus might win to me the loyalty of the Jeddak's warriors, for great is the popularity of Gor Hajus among the soldiers, who ever look up to such a great fighter with reverence and devotion. I have offered Gor Hajus a high place in the affairs of Toonol should he cast his lot with me; but he tells me that he has first to fulfil his obligations to you, Vad Varo, and for the furtherance of your adventure he has asked me to give you what assistance I may. This I offer gladly, from purely practical motives, since your early success will hasten mine. Therefore I propose to place at your disposal a staunch flier that will carry you and your companions to Phundahl."

This offer I naturally accepted, after which we fell to discussing plans for our departure which we finally decided to attempt early the following night, at a time when neither of the moons would be in the heavens. After a brief discussion of equipment we were, at my request, permitted to retire since I had not slept for more than thirty-six hours and my companions for twenty-four.

Slaves conducted us to our sleeping apartments, which were luxuriously furnished, and arranged magnificent sleeping silks and furs for our comfort.

After they had left us Gor Hajus touched a button and the room rose swiftly upon its metal shaft to a height of forty or fifty feet; the wire netting automatically dropped about us, and we were safe for the night.

The following morning, after our apartment had been lowered to its daylight level and before I was permitted to leave it, a slave was sent to me by Mu Tel with instructions to stain my entire body the beautiful copper-red of my Barsoomian friends; furnishing me with a disguise which I well knew to be highly essential to the success of my venture, since my white skin would have drawn unpleasant notice upon me in any city of Barsoom. Another slave brought harness and weapons for Gor Hajus, Dar Tarus and myself, and a collar and chain for Hovan Du, the ape-man. Our harness, while of heavy material, and splendid workmanship, was quite plain, being free of all insignia either of rank or service--such harness as is customarily worn by the Barsoomian panthan, or soldier of fortune, at such times as he is not definitely in the service of any nation or individual. These panthans are virtually men without a country, being roving mercenaries ready to sell their swords to the highest bidder. Although they have no organization they are ruled by a severe code of ethics and while in the employ of a master are, almost without exception, loyal to him. They are generally supposed to be men who have flown from the wrath of their own Jeddaks or the justice of their own courts, but there is among them a sprinkling of adventurous souls who have adopted their calling because of the thrills and excitement it offers. While they are well paid, they are also great gamblers and notorious spenders, with the result that they are almost always without funds and often reduced to strange expedients for the gaining of their livelihood between engagements; a fact which gave great plausibility to our possession of a trained ape, which upon Mars would appear no more remarkable than would to us the possession of a monkey or parrot by an old salt just returned, from a long cruise, to one of our Earthly ports.

This day that I stayed in the palace of Mu Tel, I spent much in the company of the prince, who found pleasure in questioning me concerning the customs, the politics, the civilization and the geography of Earth, with much of which, I was surprised to note, he seemed quite familiar; a fact which he explained was due to the marvelous development of Barsoomian astronomical instruments, wireless photography and wireless telephony; the last of which has been brought to such a state of perfection that many Barsoomian savants have succeeded in learning several Earthly languages, notably Urdu, English and Russian, and, a few, Chinese also. These have doubtless been the first languages to attract their attention because of the fact that they are spoken by great numbers of people over large areas of the world.

Mu Tel took me to a small auditorium in his palace that reminded me somewhat of private projection rooms on Earth. It had, I should say, a capacity of some two hundred persons and was built like a large camera obscura; the audience sitting within the instrument, their backs towards the lens and in front of them, filling one entire end of the room, a large ground glass upon which is thrown the image to be observed.

Mu Tel seated himself at a table upon which was a chart of the heavens. Just above the chart was a movable arm carrying a pointer. This pointer Mu Tel moved until it rested upon the planet Earth, then he switched off the light in the room and immediately there appeared upon the ground glass plate a view such as one might obtain from an airplane riding at an elevation of a thousand feet.

There was something strangely familiar about the scene before me. It was of a desolate, wasted country. I saw shattered stumps whose orderly arrangement proclaimed that here once an orchard had blossomed and borne fruit. There were great, unsightly holes in the earth and over and across all a tangle of barbed wire. I asked Mu Tel how we might change the picture to another locality. He lighted a small radio bulb between us and I saw a globe there, a globe of Earth, and a small pointer fixed over it.

"The side of this globe now presented to you represents the face of the Earth turned towards us," explained Mu Tel. "You will note that the globe is slowly revolving. Place this pointer where you will upon the globe and that portion of Jasoom will be revealed for you."

I moved the pointer very slowly and the picture changed. A ruined village came into view. I saw some people moving among its ruins. They were not soldiers. A little further on I came upon trenches and dug-outs--there were no soldiers here, either. I moved the pointer rapidly north and south along a vast line of trenches. Here and there in villages there were soldiers, but they were all French soldiers and never were they in the trenches. There were no German soldiers and no fighting. The war was over, then! I moved the pointer to the Rhine and across. There were soldiers in Germany--French soldiers, English soldiers, American soldiers. We had won the war! I was glad, but it seemed very far away and quite unreal--as though no such world existed and no such peoples had ever fought--it was as though I were recalling through its illustrations a novel that I had read a long time since.

"You seem much interested in that war torn country," remarked Mu Tel.

"Yes," I explained, "I fought in that war. Perhaps I was killed. I do not know."

"And you won?" he asked.

"Yes, my people won," I replied. "We fought for a great principle and for the peace and happiness of a world. I hope that we did not fight in vain."

"If you mean that you hope that your principle will triumph because you fought and won, or that peace will come, your hopes are futile. War never brought peace--it but brings more and greater wars. War is Nature's natural state--it is folly to combat it. Peace should be considered only as a time for preparation for the principal business of man's existence. Were it not for constant warring of one form of life upon another, and even upon itself, the planets would be so overrun with life that it would smother itself out. We found upon Barsoom that long periods of peace brought plagues and terrible diseases that killed more than the wars killed and in a much more hideous and painful way. There is neither pleasure nor thrill nor reward of any sort to be gained by dying in bed of a loathsome disease. We must all die--let us therefore go out and die in a great and exciting game, and make room for the millions who are to follow us. We have tried it out upon Barsoom and we would not be without war."

Mu Tel told me much that day about the peculiar philosophy of Toonolians. They believe that no good deed was ever performed except for a selfish motive; they have no god and no religion; they believe, as do all educated Barsoomians, that man came originally from the Tree of Life, but unlike most of their fellows they do not believe that an omnipotent being created the Tree of Life. They hold that the only sin is failure--success, however achieved, is meritorious; and yet, paradoxical as it may seem, they never break their given word. Mu Tel explained that they overcame the baneful results of this degrading weakness--this sentimental bosh--by seldom, if ever, binding themselves to loyalty to another, and then only for a definitely prescribed period.

As I came to know them better, and especially Gor Hajus, I began to realize that much of their flaunted contempt of the finer sensibilities was specious. It is true that generations of inhibition had to some extent atrophied those characteristics of heart and soul which the noblest among us so highly esteem; that friendships ties were lax and that blood kinship awakened no high sense of responsibility or love even between parents and children; yet Gor Hajus was essentially a man of sentiment, though he would doubtless have run through the heart any who had dared accuse him of it, thus perfectly proving the truth of the other's accusation. His pride in his reputation for integrity and loyalty proved him a man of heart as truly as did his jealousy of his reputation for heartlessness prove him a man of sentiment; and in all this he was but typical of the people of Toonol. They denied deity, and in the same breath worshipped the fetish of science that they had permitted to obsess them quite as harmfully as do religious fanatics accept the unreasoning rule of their imaginary gods; and so, with all their vaunted knowledge, they were unintelligent because unbalanced.