Hilda : a Story of Calcutta - Cover

Hilda : a Story of Calcutta

Copyright© 2011 by Sara Jeannette Duncan

Chapter 3

The fact that Stephen Arnold and Duff Lindsay had spent the same terms at New College, and now found themselves again together in the social poverty of the Indian capital, would not necessarily explain their walking in company through the early dusk of a December evening in Bentinck street. It seems desirable to supply a reason why any one should be walking there, to begin with, any one, at all events, not a Chinaman or a coolie, a dealer in second-hand furniture or an able-bodied seaman luxuriously fingering wages in both trouser pockets, and describing an erratic line of doubtful temper toward the nearest glass of country spirits. Or, to be quite comprehensive, a draggled person with a Bulgarian, a Levantine or a Japanese smile, who no longer possessed a carriage, to whom the able-bodied seamen represented the whole port. The cramped, twisting thoroughfare was full of people like this; they overflowed from the single narrow border of pavement to the left and walked indifferently upon the road among the straw-scatterings and the dung-droppings; and when the tramcar swept through and past with prodigious whistlings and ringings, they swerved as little as possible aside, for three parts of the tide of them were neither white nor black, but many shades of brown, written down in the census as "of mixed blood" and wearing still, through the degenerating centuries, an eyebrow, a nostril of the first Englishmen who came to conjugal ties of Hindustan. The place sent up to the stars a vast noise of argument and anger and laughter, of the rattling of hoofs and wheels; but the babel was ordered in its exaggeration, the red turban of a policeman here and there denoted little more than a unit in the crowd. There were gas-lamps, and they sent a ripple of light like a sword-thrust along the gutter beside the banquette, where a pariah dog nosed a dead rat and was silhouetted. They picked out, too, the occasional pair of Corinthian columns, built into the squalid stucco sheer with the road that made history for Bentinck street, and explained that whatever might be the present colour of the little squat houses and the tall lean ones that loafed together into the fog round the first bend, they were once agreeably pink and yellow, with the magenta cornice, the blue capital, that fancy dictated. There, where the way narrowed with an out-jutting balcony high up, and the fog thickened and the lights grew vague, the multitude of heads passed into the blur beyond with an effect of mystery, pictorial, remote; but where Arnold and Lindsay walked the squalor was warm, human, practical. A torch flamed this way and that stuck in the wall over the head of a squatting bundle and his tray of three-cornered leaf-parcels of betel, and an oiled rag in a tin pot sent up an unsteady little flame, blue and yellow, beside a sweetmeat seller's basket, and showed his heap of cakes that they were well-browned and full of butter. From the "Cape of Good Cheer," where many bottles glistened in rows inside, came a braying upon the conch, and a flame of burnt brandy danced along the bar to the honour and propitiation of Lakshmi, that the able-bodied seaman might be thirsty when he came, for the "Cape of Good Cheer" did not owe its prosperity, as its name might suggest, to any Providence of Christian theology. But most of the brightness abode in the Chinamen's shoe-shops, where many lamps shone on the hammering and the stitching. There were endless shoe-shops, and they all belonged to Powson or Singson or Samson, while one signboard bore the broad impertinence, "Macpherson." The proprietors stood in the door, the smell came out in the street—that smell of Chinese personality steeped in fried oil and fresh leather that out-fans even the south wind in Bentinck street. They were responsible but not anxious, the proprietors; they buried their fat hands in their wide sleeves and looked up and down, stolid and smiling. They stood in their alien petticoat trousers for the commercial stability of the locality, and the rows of patent-leather slippers that glistened behind them testified to it further. Everything else shifted and drifted, with a perpetual change of complexion, a perpetual worsening of clothes. Only Powson bore a permanent yoke of prosperity. It lay round his thick brown neck with the low clean line of his blue cotton smock, and he carried it without offensive consciousness, looking up and down by no means in search of customers, rather in the exercise of the opaque, inscrutable philosophy tied up in his queue.

Lindsay liked Bentinck street as an occasional relapse from the scenic standards of pillared and verandahed Calcutta, and made personal business with his Chinaman for the sake of the racial impression thrown into the transaction. Arnold, in his cassock, waited in the doorway with his arms crossed behind him, and his thin face thrust as far as it would go into the air outside. It is possible that some intelligence might have seen in this priest a caricature of his profession, a figure to be copied for the curate of burlesque, so accurately did he reproduce the common signs of the ascetic school. His face would have been womanish in its plainness but for the gravity that had grown upon it, only occasionally dispersed by a smile of scholarliness and sweetness which had the effect of being permitted, conceded. He had the long thin nose which looked as if, for preference, it would be for ever thrust among the pages of the Fathers; and anyone might observe the width of his mouth without perhaps detecting the patience and decision of the upper lip. The indignity of spectacles he did not yet wear, but it hovered over him; it was indispensable to his personality in the long run. In figure he was indifferently tall and thin and stooping, made to pass unobservedly along a pavement, or with the directness of humble but important business among crowds. At Oxford he had interested some of his friends and worried others by wistful inclinations toward the shelter of that Mother Church which bids her children be at rest and leave to her the responsibility. Lindsay, with his robust sense of a right to exist on the old unmuddled fighting terms, to be a sane and decent animal, under civilised moral governance a miserable sinner, was among those who observed his waverings without prejudice, or anything but an affectionate solicitude that whichever way Arnold went he should find the satisfactions he sought. The conviction that settled the matter was accidental, the work of a moment, a free instinct and a thing made with hands—the dead Shelley where the sea threw him and the sculptor fixed him, under his memorial dome in the gardens of University College. Here one leafy afternoon Arnold came so near praying that he raised his head in some confusion at the thought of the profane handicraftsman who might claim the vague tribute of his spirit. Then fell the flash by which he saw, deeply concealed in his bosom and disguised with a host of spiritual wrappings, what he uncompromisingly identified as the artistic bias, the æsthetic point of view. The discovery worked upon him so that he spent three days without consummated prayer at all, occupied in the effort to find out whether he could yet indeed worship in purity of spirit, or how far the paralysis of the ideal of mere beauty had crept upon his devotions. In the end he cast the artistic bias, the æsthetic point of view, as far from him as his will would carry, and walked away in another direction from which, if he turned his head, he could see the Church of Rome sitting with her graven temptations gathered up in her skirts, looking mournfully after him. He had been a priest of the Clarke Mission to Calcutta, a "Clarke Brother," six years when he stood in the door of Ahsing's little shop in Bentinck street while Lindsay explained to Ahsing his objection to patent-leather toe caps; six years which had not worn or chilled him, because, as he would have cheerfully admitted, he had recognised the facts and lowered his personal hopes of achievement—lowered them with a heroism which took account of himself as no more than a spiritual molecule rightly inspired and moving to the great future, already shining behind coming æons, of the universal Kingdom. Indeed, his humility was scientific; he made his deductions from the granular nature of all change, moral and material. He never talked or thought of the Aryan souls that were to shine with peculiar oriental brightness as stars in the crown of his reward; he saw rather the ego and the energy of him merged in a wave of blessed tendency in this world, thankful if, in that which is to come, it was counted worthy to survive at all. It should be understood that Arnold did not hope to attain the simplicity of this by means equally simple. He held vastly, on the contrary, to fast days and flagellations, to the ministry of symbols, the use of rigours. The spiritual consummation which the eye of faith enabled him to anticipate upon the horizon of Bengal should be hastened, however imperceptibly, by all that he could do to purify and intensify his infinitesimal share of the force that was to bring it about. Meanwhile he made friends with the fathers of Bengali schoolboys, who appreciated his manners, and sent him with urbanity flat baskets of mangoes and nuts and oranges, pomegranates from Persia, and little round boxes of white grapes in sawdust from Kabul. He seldom dwelt upon the converts that already testified to the success of the mission; it might be gathered that he had ideas about premature fruition.

As they stepped out together into the street, Lindsay thrust his hand within Arnold's elbow. It was an impulse, and the analysis of it would show elements like self-reproach, and a sense of value continually renewed, and a vain desire for an absolutely common ground. The physical nearness, the touch, was something, and each felt it in the remoteness of his other world with satisfaction. There was absurdly little in what they had to say to each other; they talked of the Viceroy's attack of measles and the sanitary improvements in the cloth-dealers' quarter. Their bond was hardly more than a mutual decency of nature, niceness of sentiment, clearness of eye. Such as it was, it was strong enough to make both men wish it were stronger, a desire which was a vague impatience on Lindsay's part with a concentration of hostility to Arnold's soutane. It made its universal way for them, however, this garment. Where the crowd was thickest people jostled and pressed with one foot in the gutter for the convenience of the padre-sahib. He, with his eyes cast down, took the tribute with humility; as meet, in a way that made Lindsay blaspheme inwardly at the persistence of ecclesiastical tradition.

Suddenly, as they passed, the irrelevant violence of tongues, the broken, half-comprehensible tumult, was smitten and divided by a wave of rhythmic sound. It pushed aside the cries of the sweetmeat sellers, and mounted above the cracked bell that proclaimed the continual auction of Krist, Dass and Friend, dealers in the second-hand. In its vivid familiarity it seemed to make straight for the two Englishmen, to surround and take possession of them, and they paused. The source of it was plain—an open door under a vast white signboard dingily lettered "The Salvation Army." It loomed through the smoke and the street lights like a discovery.

"Our peripatetic friends," said Arnold, with his rare smile; and, as if the music seized and held them, they stood listening.

"I've got a Saviour that's mighty to keep

All day on Sunday, and six days a week!

I've got a Saviour that's mighty to keep

Fifty-two weeks in the year."

It was immensely vigourous; the men looked at each other with fresh animation. Responding to the mere physical appeal of it, they picked their steps across the street to the door, and there hesitated, revolted in different ways. Perhaps I have forgotten to say that Lindsay came to Calcutta out of an Aberdeenshire manse, and had a mother before whose name people wrote "The Hon." Besides, the singing had stopped, and casual observation from the street was checked by a screen.

"I have wondered sometimes what their methods really are," said Arnold.

Their methods were just on the other side of the screen. A bullet-headed youth, in a red coat with gold letters on the shoulder, fingering a forage-cap, slunk out round the end of this impediment, passing the two men beside the door, and a light, clear voice seemed to call after him—

"Ah! don't go away!"

Lindsay was visited by a flash of memory and a whimsical speculation whether now, at the week's end, the soul of Hilda Howe was still pursuing the broad road to perdition. The desire to enter sprang up in him; he was reminded of a vista of some interest which had recently revealed itself by an accident, and which he had not explored. It had almost passed out of his memory; he grasped at it again with something like excitement, and fell adroitly upon the half-inclination in Arnold's voice.

"I suppose I can't expect you to go in?" he said.

"Precisely why not?" Stephen retorted. "My dear fellow, we make broad our sympathies, not our phylacteries."

At any other time Lindsay would have reflected how characteristic was the gentle neatness of that, and might have resented with amusement the pulpit tone of the little epigram. But this moment found him only aware of the consent in it. His hand on Arnold's elbow clinched the agreement; he half pushed the priest into the room, where they dropped into seats. Stephen's hand went to his breast instinctively—for the words in the air were holy by association—and stopped there, since even the breadth of his sympathies did not enable him to cross himself before General Booth. Though absent in body, the room was dominated by General Booth; he loomed so large and cadaverous, so earnest and aquiline and bushy, from a frame on the wall at the end of it. The texts on the other walls seemed emanations from him; and the man in the short, loose, collarless red coat, with "Salvation Army" in crooked black letters on it, who stood talking in high, rapid tones with his hands folded, had the look of a puppet whose strings were pulled by the personality in the frame above him. It was only by degrees that they observed the other objects in the room—the big drum on the floor in the empty space where the exhorters stood, the dozen wooden benches and the possible score of people sitting on them, the dull kerosene lamps on the walls, lighting up the curtness of the texts. There were half-a-dozen men of the Duke's Own packed in a row like a formation, solid on their haunches; and three or four unshaven and loose-garmented, from crews in the Hooghly, who leaned well forward, their elbows on their knees, twirling battered straw hats, with a pathetic look of being for the instant off the defensive. One was a Scandinavian, another a Greek, with earrings. There was a ship's cook, too, a full-blooded negro, very respectable with a plaid tie and a silk hat; and beside, two East Indian girls of different shades, tittering at the Duke's Own in an agony of propriety; a Bengali boy, who spelled out the English on the cover of a hymn-book; and a very clean Chinaman, who greatly appreciated his privilege, since it included a seat, a lamp, and a noise, though his perception of it possibly went no further. The other odds and ends were of the mixed country blood, like the girls, dingy, undecipherable. They made a shadow for the rest, lying along the benches, shifting unnoticeably.

The source of this story is Finestories

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